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Sawan 2027: The Month That Belongs to Shivji
Sawan, also called Shravan, is the fifth month of the Vedic lunar calendar. It is the month devotees give to Shivji. Across North India the streets fill with saffron, water is carried to Shivji temples, and Monday becomes the most important day of the week.
The dates below are computed from the Swiss Ephemeris using the Lahiri Ayanamsa, at Delhi sunrise. They are not copied from another calendar.
Sawan 2027 Dates
India follows two lunar month systems, and Sawan begins on different days under each. Both are correct. Which one applies to you depends on where your family keeps the calendar.
North India (Purnimanta reckoning): Monday, 19 July 2027 – Tuesday, 17 August 2027. The month runs from the day after Guru Purnima to Shravan Purnima. This is the calendar used in Uttar Pradesh, Bihar, Madhya Pradesh, Rajasthan, Haryana, Punjab, Delhi, Uttarakhand, Himachal Pradesh, Jharkhand, and Chhattisgarh.
West and South India (Amanta reckoning): Tuesday, 3 August 2027 – Tuesday, 31 August 2027. The month runs from one new moon to the next. This is the calendar used in Maharashtra, Gujarat, Karnataka, Andhra Pradesh, Telangana, and Tamil Nadu.
The difference is one fortnight, not a disagreement. A Purnimanta month starts two weeks earlier because it begins at the full moon rather than the new moon.
The Five Sawan Somvar Dates
Somvar means Monday. A Monday that falls inside Sawan is the most auspicious day of the year to worship Shivji, and each one carries its own vrat (fast). There are five in 2027.
North India (Purnimanta reckoning): First Somvar, Monday, 19 July 2027. Second Somvar, Monday, 26 July 2027. Third Somvar, Monday, 2 August 2027. Fourth Somvar, Monday, 9 August 2027. Fifth Somvar, Monday, 16 August 2027.
West and South India (Amanta reckoning): 9 August, 16 August, 23 August and 30 August 2027.
Tuesdays in Sawan carry the Mangala Gauri vrat, kept by married women for Maa Parvatiji. In the North those fall on 20 July, 27 July, 3 August, 10 August and 17 August 2027.
The Mangala Gauri vrat comes from living tradition, and its form varies by family. The common shape is simple. Bathe before sunrise and set an image of Maa Parvatiji, or a supari on a bed of rice if you have no image. Offer flowers, haldi (turmeric), and a ghee lamp. Households that keep the fuller form offer sixteen of each item, with the sixteen items of shringar beside them. Read or listen to the Mangala Gauri katha, then take one meal after the evening puja. In some families unmarried women keep it too, and neither form is wrong.
When Sawan Shivratri Falls in 2027
Sawan Shivratri falls on the Chaturdashi (fourteenth lunar day) of the dark fortnight of Shravan. In 2027 that is Saturday, 31 July in the North, and 30 August under the Amanta calendar.
Sawan Shivratri 2027
This is not Maha Shivaratri, which comes in Phalguna. Sawan Shivratri is the monthly Shivratri that happens to land inside Shivji's own month, which is what gives it weight. Kanwar pilgrims traditionally time their water offering to this day.
The night is the observance. Fast through the day on fruit and water, then bathe after sunset and begin. The fuller form divides the night into four prahar (watches), with an abhishek in each. Most households keep one sitting and stay awake as long as they can. Offer water, then milk, then water again, place bilva leaves in threes, and chant Om Namah Shivaya. Break the fast the next morning after a final offering.
Other Sacred Days Inside Sawan 2027
The days below follow the North Indian (Purnimanta) month, with the Amanta start marked in its place. Each date is computed for Delhi.
Monday, 19 July: Sawan begins (Purnimanta) and First Sawan Somvar.
Monday, 26 July: Second Sawan Somvar.
Saturday, 31 July: Sawan Shivratri.
Monday, 2 August: Hariyali Amavasya and Third Sawan Somvar.
Tuesday, 3 August: Sawan begins (Amanta).
Friday, 6 August: Nag Panchami.
Monday, 9 August: Fourth Sawan Somvar.
Monday, 16 August: Fifth Sawan Somvar.
Tuesday, 17 August: Shravan Purnima and Raksha Bandhan.
How to Keep the Sawan Somvar Vrat
The Somvar vrat is simple, and that is the point. It asks for steadiness rather than difficulty.
- Rise before sunrise and bathe. Wear clean clothes, ideally white or saffron.
- Offer water to a Shivling. Plain water is enough. Milk, honey, and curd are added where the family tradition includes them.
- Place bilva (bael) leaves on the Shivling in threes, with the smooth side down.
- Light a lamp and offer white flowers. Avoid ketaki flowers, which tradition sets aside.
- Chant Om Namah Shivaya one hundred and eight times. A japa mala keeps the count so your attention can stay on the mantra.
- Keep a single meal after sunset. Fruit, milk, and sabudana are the usual foods. Skip grain, salt, onion, and garlic if your family keeps the stricter form.
- Read or listen to the katha of Shivji in the evening, then break the fast.
If a full fast is not possible, keep the water offering and the mantra. A vrat you can hold for four Mondays is worth more than one you abandon after the first.
Mind the Monday Rahu Kaal
Rahu Kaal is fixed by weekday. On a Monday it takes the second of the day's eight parts, which in North India during Sawan lands at roughly 7:30 to 9:00 AM. That is the hour many families keep the morning Shivji puja. Make the water offering before it begins, or wait until it ends. Brahma Muhurat, the hour before dawn, avoids the question entirely. Exact times shift with your city and the date, so check the Vedic panchang for each Monday.
When a Monday Is Also Soma Pradosh
In some years a Sawan Monday carries Trayodashi (the thirteenth lunar day) into the evening. A Trayodashi running at sunset on a Monday is kept as Soma Pradosh, so the day holds two worships, one at dawn and one at dusk. Households keeping the Somvar fast usually break it after the evening worship rather than before it.
Why Rudraksha Belongs to This Month
Rudraksha is the bead of Shivji. The Shiva Purana gives its origin in Shivji's own words, saying that drops of tears fell from his half-closed eyes, and from those tear-drops the rudraksha plants came up. The Padma Purana carries a second account, tracing the bead to drops of perspiration that fell during the burning of Tripura. Both are classical, and the tradition has carried both for centuries.
Sawan is when devotees traditionally begin wearing one. The five-faced bead is the one most people start with. The Shiva Purana calls the five-faced rudraksha Sri Rudraji himself and gives it the name kalagni. The Rudraksha Jabala Upanishad describes the same bead as the five Brahmans, Sadyojata through Isana.
If you want the bead matched to your chart rather than chosen by habit, the rudraksha calculator reads your kundali and returns the mukhi that fits.
What Naksham Ships You
Every Naksham rudraksha is an Original Nepal bead, hand selected, and lab certified under AstroGrade™. A lab X-ray certificate travels with every bead, at every price, at no cost. You can add a printed X-ray of your own bead for ₹799, produced on photo paper.
Beads ship loose, meaning drilled but unstrung, so you can thread or cap them the way your tradition asks. The five-faced single bead is the one exception. It arrives strung on sacred cotton, ready to wear. Silver capping is fitted on request, and a capped bead ships without a cord.
We state this plainly because most sellers do not. See the full range at rudraksha beads, or the silver-plated rudraksha bracelet if you would rather wear the bead on your wrist.
If you keep the Somvar vrat for Shivji, the karungali mala with a Shivji pendant is strung for that Monday japa, and a single panchmukhi bead is the simplest way to begin.
The Jyotish View
Chandra (Moon) rules Monday, and Chandra sits on Shivji's head in every image of him. That is the quiet logic behind Somvar. The Moon governs the mind, and a month of Mondays given to Shivji is a month of steadying the mind.
The month takes its name from a star. The Surya Siddhanta names each lunar month for the nakshatra the Moon joins at the full moon, and gives each month two or three neighbouring stars because the full moon drifts from year to year. Shravan belongs to Shravana and Dhanishtha. Shravana means hearing, from the same root as Shruti, the heard scripture. It is a fitting name for a month of mantra.
Shravan is also the monsoon month, when the earth is soaked and still. Vedic practice reads that stillness as the right condition for inward work. Field labour pauses, so devotion has room.
Sawan is a good window to begin any practice you have been putting off. Start a japa count, wear the bead you have been meaning to wear, or keep one Monday properly. The month rewards beginning more than it rewards intensity.
What to Avoid
Avoid treating the fast as a test of toughness. The vrat is devotion, not punishment, and a gentler form kept fully is the better offering.
Avoid tulsi leaves on the Shivling. Tulsi is offered to Sri Vishnuji, and tradition keeps the two apart.
Avoid buying a rudraksha with no certificate. Fakes are common in this trade, and a lab report is the only thing that settles the question.
Frequently Asked Questions
When does Sawan start in 2027?+
Sawan 2027 Somvar and Shivratri Dates
How many Sawan Somvar are there in 2027?+
When is Sawan Shivratri 2027?+
Why do the dates differ across India? North India counts a lunar month from full moon to full moon, and the West and South count it from new moon to new moon. Both systems are classical, and both are correct.
Which rudraksha should I wear in Sawan? The five-faced bead suits almost everyone and is the traditional starting point. For a bead matched to your chart, use the rudraksha calculator.
Can anyone keep the Sawan Somvar vrat? Yes. There is no restriction of gender, age, or caste on the Somvar vrat. Keep the form your health allows.
Can I start wearing a rudraksha mid-month? Yes. Any Monday inside Sawan is an auspicious start, and Sawan Shivratri is stronger still.
Sources
- Shiva Purana, Vidyeshvara Samhita, Chapter 25, verses 5 to 7 and verse 69. Translated by a board of scholars, J. L. Shastri (ed.), Motilal Banarsidass.
- Padma Purana, Srishti-khanda, Chapter 59, verses 131 to 135. Translated by N. A. Deshpande, Motilal Banarsidass, 1951.
- Rudraksha Jabala Upanishad, five-faced description.
- Surya Siddhanta, Chapter 14, verses 15 to 16, on naming the lunar months for the full-moon nakshatras. Translated by Ebenezer Burgess, 1860.
- Dates computed with the Swiss Ephemeris, Lahiri Ayanamsa, at Delhi sunrise. Month boundaries follow the Purnimanta and Amanta reckonings as noted against each date.
One thing these books do not say. None of them mentions Monday, and only the Surya Siddhanta names the month, as a matter of calendar arithmetic rather than worship. The Somvar vrat and the devotion of the month come from living tradition, kept for centuries and worth keeping. We will not point you to a verse that does not exist.
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